SRL+
Paranormal Adept
This is a small portion of dialog between Ray Villard of MSNBC Discovery News, and myself that speaks to what is being discussed here. Perhaps the forum administrator can tell us if a Photon presents itself as a particle or a wave.
Dear Mr. Villard:
I would be more than pleased to cite references for your consideration. In the first link below you will find an article written by a colleague, (or perhaps a former colleague),Tim Folger. The article was published in Discovery Magazine on June 2nd, 2002 entitled, “Does the Universe Exist if we’re Not Looking?” There you will find information as what I am relating. In the second link, you will find an article published in Physics World. Com. . This article was published on June 30th, 2006. and is entitled, “From the Present to the Past.” The article speaks to Stephen Hawking’s “Top Down Theory”, which also relates to the statement in which I made, and the question which you have posed. I also refer you to the thoughts of Dr. Robert Lanza.
Does the Universe Exist if We're Not Looking? | Cosmology | DISCOVER Magazine
From the present to the past - physicsworld.com
Now in all fairness, a little quid pro quo would be appreciated. Quoting the article In Discovery News entitled, “PSYCHICS SAY APPOLLO 16 ASTRONAUTS FOUND ALIEN SHIP”, you make the following statement:
”The roots of remote viewing can be traced to several U.S. Government sponsored parapsychology studies from the 1970s to 1990s. When funding was canceled in 1995, an executive summary concluded that the remote viewing test results were at best "vague and ambiguous."
Government involvement (and gullibility) alone doesn't legitimize what is clearly a pseudoscience that ranks alongside astrology, ghost hunting, and "telekinetic" spoon-bending.
As with any pseudoscience, there are no physical underpinnings to the outlandish claims of remote viewing. In other words, no natural particles or fields capable of carrying information into the human brain, independently from the five senses, have ever been quantitatively measured in a physics laboratory.
And, as is typical of a pseudoscience, remote viewing claims contradict fundamental physics such as the speed of light barrier and causality.”
In your first response, three links were included with Richard Wiseman's thoughts offered in the article entitled “Paranormal Investigations: Why you want to believe.” The article I have read, and found it of interest, thank you. However when viewing Mr. Wiseman's website a curiously different picture emerges. Allow me to quote from Mr. Wiseman's website:
”Although Prof Wiseman does not think that the results of laboratory-based parapsychology studies provide convincing evidence of psychic ability, he does believe that they do justify further work in this area. For this reason he has carried out various projects assessing extrasensory perception, including work examining the ganzfeld procedure and remote viewing.”
The following is an excerpt of your opinion taken from our dialogue which relates to the research of Parapsychology:
“Neurochemistry is making strides in establishing a purely biochemical basis for consciousness. And, I imagine we will have a mechanistic basis once computers are constructed that are self-aware. Let me add that so-called out of body "near-death" experience have been explained purely neurologically. And Uri Geller was exposed years ago as a con-man and fraud.
These discoveries are revolutionizing their respective fields. I'm not aware of such a revolution in parapsychology. In other words, there are no data that are so extraordinary that that are a catalyst for new scientific inquiry.”
Now if not mistaken, the empirical scientific community acknowledges Mr. Wiseman as credible, or otherwise you would not have lead me to his thoughts, am I not correct? Mr. Villard did you read what his impression of the advancement of research in relation to Parapsychology are? Let me quote: “HE DOES BELIEVE THAT THEY DO JUSTIFY FUTHER WORK IN THIS AREA.” So just let me say that you and Richard Wiseman have a difference of opinion, and one in which I find ironic. Mr. Wiseman has twenty years in his respective field, and apparently is respected by the scientific community. Would you please explain the differences of opinion? Because you just may want to reconsider your position.
I would like to share a quote from arguably one of the brightest men to have existed. This comes from Carl G. Jung, and from a work of his entitled, “The Archetypes and the Collective Unconscious.” Page 142, Paragraph 249.
“The intuition of immortality which makes itself felt during the transformation is connected with the peculiar nature of the unconscious. It is, in a sense, non-spatial and non-temporal. The empirical proof of this is the occurrence of so-called telepathic phenomena, which are still denied by hypersceptical critics, although in reality they are much more common than is generally supposed. [20]. The feeling of immortality, it seems to me, has its origin in a peculiar feeling of extension in space and time, and I am inclined to regard the deification rites in the mysteries as a projection of this same psychic phenomenon.”
[20]: Rhine, “New Frontiers of the Mind. [Ct. also “Synchronicity: An Acausal Connecting Principle.”
I would just like to add that, “I believe”, should not be used in science, and reserved for faith. I would also like to point out that these thoughts can be acutely counter intuitive, disorienting the psyche, especially in the empirical scientific community. That is why it is not uncommon that highly credentialed researchers have left their respective fields in order to decompress. The thoughts thus far in our dialogue have not necessarily been of my own, however related from some of the brightest scholars in varied disciplines.
Cheers.
S.R.L.
Dear Mr. Villard:
I would be more than pleased to cite references for your consideration. In the first link below you will find an article written by a colleague, (or perhaps a former colleague),Tim Folger. The article was published in Discovery Magazine on June 2nd, 2002 entitled, “Does the Universe Exist if we’re Not Looking?” There you will find information as what I am relating. In the second link, you will find an article published in Physics World. Com. . This article was published on June 30th, 2006. and is entitled, “From the Present to the Past.” The article speaks to Stephen Hawking’s “Top Down Theory”, which also relates to the statement in which I made, and the question which you have posed. I also refer you to the thoughts of Dr. Robert Lanza.
Does the Universe Exist if We're Not Looking? | Cosmology | DISCOVER Magazine
From the present to the past - physicsworld.com
Now in all fairness, a little quid pro quo would be appreciated. Quoting the article In Discovery News entitled, “PSYCHICS SAY APPOLLO 16 ASTRONAUTS FOUND ALIEN SHIP”, you make the following statement:
”The roots of remote viewing can be traced to several U.S. Government sponsored parapsychology studies from the 1970s to 1990s. When funding was canceled in 1995, an executive summary concluded that the remote viewing test results were at best "vague and ambiguous."
Government involvement (and gullibility) alone doesn't legitimize what is clearly a pseudoscience that ranks alongside astrology, ghost hunting, and "telekinetic" spoon-bending.
As with any pseudoscience, there are no physical underpinnings to the outlandish claims of remote viewing. In other words, no natural particles or fields capable of carrying information into the human brain, independently from the five senses, have ever been quantitatively measured in a physics laboratory.
And, as is typical of a pseudoscience, remote viewing claims contradict fundamental physics such as the speed of light barrier and causality.”
In your first response, three links were included with Richard Wiseman's thoughts offered in the article entitled “Paranormal Investigations: Why you want to believe.” The article I have read, and found it of interest, thank you. However when viewing Mr. Wiseman's website a curiously different picture emerges. Allow me to quote from Mr. Wiseman's website:
”Although Prof Wiseman does not think that the results of laboratory-based parapsychology studies provide convincing evidence of psychic ability, he does believe that they do justify further work in this area. For this reason he has carried out various projects assessing extrasensory perception, including work examining the ganzfeld procedure and remote viewing.”
The following is an excerpt of your opinion taken from our dialogue which relates to the research of Parapsychology:
“Neurochemistry is making strides in establishing a purely biochemical basis for consciousness. And, I imagine we will have a mechanistic basis once computers are constructed that are self-aware. Let me add that so-called out of body "near-death" experience have been explained purely neurologically. And Uri Geller was exposed years ago as a con-man and fraud.
These discoveries are revolutionizing their respective fields. I'm not aware of such a revolution in parapsychology. In other words, there are no data that are so extraordinary that that are a catalyst for new scientific inquiry.”
Now if not mistaken, the empirical scientific community acknowledges Mr. Wiseman as credible, or otherwise you would not have lead me to his thoughts, am I not correct? Mr. Villard did you read what his impression of the advancement of research in relation to Parapsychology are? Let me quote: “HE DOES BELIEVE THAT THEY DO JUSTIFY FUTHER WORK IN THIS AREA.” So just let me say that you and Richard Wiseman have a difference of opinion, and one in which I find ironic. Mr. Wiseman has twenty years in his respective field, and apparently is respected by the scientific community. Would you please explain the differences of opinion? Because you just may want to reconsider your position.
I would like to share a quote from arguably one of the brightest men to have existed. This comes from Carl G. Jung, and from a work of his entitled, “The Archetypes and the Collective Unconscious.” Page 142, Paragraph 249.
“The intuition of immortality which makes itself felt during the transformation is connected with the peculiar nature of the unconscious. It is, in a sense, non-spatial and non-temporal. The empirical proof of this is the occurrence of so-called telepathic phenomena, which are still denied by hypersceptical critics, although in reality they are much more common than is generally supposed. [20]. The feeling of immortality, it seems to me, has its origin in a peculiar feeling of extension in space and time, and I am inclined to regard the deification rites in the mysteries as a projection of this same psychic phenomenon.”
[20]: Rhine, “New Frontiers of the Mind. [Ct. also “Synchronicity: An Acausal Connecting Principle.”
I would just like to add that, “I believe”, should not be used in science, and reserved for faith. I would also like to point out that these thoughts can be acutely counter intuitive, disorienting the psyche, especially in the empirical scientific community. That is why it is not uncommon that highly credentialed researchers have left their respective fields in order to decompress. The thoughts thus far in our dialogue have not necessarily been of my own, however related from some of the brightest scholars in varied disciplines.
Cheers.
S.R.L.