superjudge
Paranormal Novice
I was just reading this interview with Dr. Jaques Vallee (Fate Magazine, 1979) that really opened some more insights for me. First I have to relay two pieces of information from the interview. Dr. Vallee believes the most important aspect of the UFO enigma, besides the physical and perceptual phenomena, is the social phenomenon, which he says is "what happens when the reports are submitted to society and enter the cultural arena".
Second, Dr. Vallee argues, "If the UFO phenomenon had no physical cause at all, there would be no way for us to perceive it because human beings are physical entities. So it has to make an impression on our senses somehow. For that to take place, it has to be physical at some time."
Both of these statements made me think about cases such as Billy Meier and what are the implications of the above statements when they are applied to the Billy Meier case? First I think we must accept the notion that UFOs are part of a cultural myth, as Dr. Valle does, whose meanings and manifestations change over time. When looking at the above statements by Dr. Vallee, is the argument over the 'authenticity' of the Meier material (or van den Broeke) really relevant? Whether the source of this material has been contrived or not, there is no doubt that the Meier material has become a large part of the UFO enigma and myth, and as such has greatly influenced the social aspect of this enigma; it is part of the cultural arena.
The statement above by Dr. Valle about the physicality (or lack thereof) of this phenomenon is another important part of this argument. If we are dealing with a phenomenon that is not physical, and as Dr. Valle argues, if "it has to make an impression on our senses somehow...[and for] that to take place, it has to be physical at some time", how would it do this?
Is it possible that in some instances, those of us in the physical realm are utilized in some extent to help make this enigma manifest in our physical realm, even if we may not be consciously aware of it? Do we need to adjust our notions of 'authenticity' with regards to this phenomenon? Even if cases such as Meier are deemed to be 'inauthentic' due to the possible and likely manipulation and creation of images, is it 'authentic' to the overall scope and program of this phenomenon and whatever (or whoever) its source may be?
In the interview, Dr. Vallee also argues that "a strange kind of deception may be involved" with this phenomenon, attempting to make it more absurd, perplexing and inconceivable. I think the Meier material fits this standard as well. So regardless of whether the Meier material is 'authentic', it has had a large effect on the social aspect and is part of the cultural arena, there is 'physical' manifestation involved (photos that are 'authentic' or not), and it is quite deceptive and absurd. If the UFO phenomenon is part of what Dr. Valle posits is a "control system" and "are the means through which [hu]man's concepts are being rearranged" it is possible we may need to adjust our idea of what is 'authentic', especially when we don't even know what the phenomenon really is.
Of course it is easy to argue over a photo or video and deem it to be 'authentic' or not, but that 'authenticity' is superficial and only scratches the surface of that particular document and doesn't place it within the grand narrative of the phenomenon. No matter the source of the Meier material (and others like it), it is possible that it is fulfilling its role in the grand narrative and mythmaking capacity of whatever this phenomenon may be. In that sense, can we deem it to be authentic material or is authenticity solely judged by the means utilized to create a document?
Second, Dr. Vallee argues, "If the UFO phenomenon had no physical cause at all, there would be no way for us to perceive it because human beings are physical entities. So it has to make an impression on our senses somehow. For that to take place, it has to be physical at some time."
Both of these statements made me think about cases such as Billy Meier and what are the implications of the above statements when they are applied to the Billy Meier case? First I think we must accept the notion that UFOs are part of a cultural myth, as Dr. Valle does, whose meanings and manifestations change over time. When looking at the above statements by Dr. Vallee, is the argument over the 'authenticity' of the Meier material (or van den Broeke) really relevant? Whether the source of this material has been contrived or not, there is no doubt that the Meier material has become a large part of the UFO enigma and myth, and as such has greatly influenced the social aspect of this enigma; it is part of the cultural arena.
The statement above by Dr. Valle about the physicality (or lack thereof) of this phenomenon is another important part of this argument. If we are dealing with a phenomenon that is not physical, and as Dr. Valle argues, if "it has to make an impression on our senses somehow...[and for] that to take place, it has to be physical at some time", how would it do this?
Is it possible that in some instances, those of us in the physical realm are utilized in some extent to help make this enigma manifest in our physical realm, even if we may not be consciously aware of it? Do we need to adjust our notions of 'authenticity' with regards to this phenomenon? Even if cases such as Meier are deemed to be 'inauthentic' due to the possible and likely manipulation and creation of images, is it 'authentic' to the overall scope and program of this phenomenon and whatever (or whoever) its source may be?
In the interview, Dr. Vallee also argues that "a strange kind of deception may be involved" with this phenomenon, attempting to make it more absurd, perplexing and inconceivable. I think the Meier material fits this standard as well. So regardless of whether the Meier material is 'authentic', it has had a large effect on the social aspect and is part of the cultural arena, there is 'physical' manifestation involved (photos that are 'authentic' or not), and it is quite deceptive and absurd. If the UFO phenomenon is part of what Dr. Valle posits is a "control system" and "are the means through which [hu]man's concepts are being rearranged" it is possible we may need to adjust our idea of what is 'authentic', especially when we don't even know what the phenomenon really is.
Of course it is easy to argue over a photo or video and deem it to be 'authentic' or not, but that 'authenticity' is superficial and only scratches the surface of that particular document and doesn't place it within the grand narrative of the phenomenon. No matter the source of the Meier material (and others like it), it is possible that it is fulfilling its role in the grand narrative and mythmaking capacity of whatever this phenomenon may be. In that sense, can we deem it to be authentic material or is authenticity solely judged by the means utilized to create a document?