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Huggins' stories are absurd yet, as you say, he is very consistent about certain details.
I'm curious about why people are compelled to tell this very particular type of unbelievable story. During the interview, Huggins himself at times seemed to acknowledge that this is all just silly, but he is also obviously at least partially sincere. If he were going to just invent a story and even take the trouble to illustrate it, presumably he would consciously create something more compelling than this juvenilia.
And why did he not just invent an alien tongue on the spot when the hosts questioned him? It's not like Gene and David could go have a look! Whether or not aliens have tongues is strictly on the honor system, and perhaps it is significant that Huggins did not lie when he was given the opportunity.
So is Huggins suffering from a partial psychosis that others experience as well? 1950's-style contactees seem to have similar, very specific delusions. Less sex, more world peace, same idea.
But more "credible" well-known accounts of modern "alien" encounters differ from Huggins' only in texture and remembered detail, and the relative sophistication of the teller. So I'm not sure that by rejecting Huggins' story we are really separating truth from falsehood so much as we are distinguishing between a well-told story and a poorly-told (or poorly-remembered and poorly-integrated) one.
I am sure if you went back through medieval tales of encounters with fairies, you would similarly find accounts that were of Huggins-quality as well as Strieber-quality, as well as perhaps a few that just seemed outright schizophrenic and so therefore irrelevant (?). But the Huggins-level stories would be recorded as part of the spectrum of the "fairy" phenomenon, would they not?
Well-told stories told by thoughtful, credible witnesses are likelier to be true, I guess, but when all the stories are so similar in rough detail, it feels absurd that we are picking through all these accounts so painstakingly. This analysis is bringing up differences between the experiencers, but is it necessarily telling us more about the experience itself?
Are we analyzing the signal or the quality of the receiver?
I agree with you there is a hint of fairy lore in his story, and that is the most interesting element in the story for me. Myself, probably Conor? know of Irish tales which told of a place called "Tir na nOg" ( land of youth) Huggins said the women who came from this world never got old. One tale, that i remember was of a love affair between a native man from Ireland and a women from Tir na nOg, Oisin was the name of the man and this women was Niamh. To cut a long story short, it was said that Niamh took Oisin to the 'Land of youth' and after one year of living in this world" he got homesick. When he returned, he was devastated to learn that three hundred years had past, yet he only spent one year in the land of the youth.It different to what Huggins said, but i thought some people might be interested in that Irish tale.
I know exactly what you mean. The part of the story I found the most intriguing was the woman's name 'Cresent' somehow relating to the moon. I'm a sucker for folklore and myth, but the question is what part does it have to play in the modern world? Hard to know, but perhaps they are being reshaped in some ways to reflect the new human paradigm. After breaking down and deconstructing everything that came before in the last century, when everything became reducable and finite, perhaps we must turn once again to the infinite and the mysterious to confront the barriers to human knowledge that we currently face. This is the positive influence of mythology.I agree with you there is a hint of fairy lore in his story, and that is the most interesting element in the story for me. Myself, probably Conor? know of Irish tales which told of a place called "Tir na nOg" ( land of youth) Huggins said the women who came from this world never got old.
I am really torn on what to make of Huggins at the moment. His stories seem outlandish, but i am well aware of my own family's outlandish stories, so i going to have to keep an open mind here to what he has told us.
I feel embarrassed for anyone who actually believes this load of shit.
Now, that being said... soooo much of this really seems like hallucination....
I get the fact that not being able to recall a smell is a thing of concern but at the same time, who says they have a smell at all? Now, that being said... soooo much of this really seems like hallucination that just kept getting bigger and bigger
I'm not convinced that any one actually hallucinates. So much stuff that is chalked up to a "hallucination" usually seems like something paranormal to me. I've never met a person who had hallucinations, but I have met many people who had very unusual things happen to them.
Like that little girl on Oprah that was diagnosed as Schizophrenic. She said that two animals, a rat named "Wednesday" and a cat named "400" were telling her to hit people, and do bad things, or they would bite and scratch her! Then she said she would go to an island named Calalini, a place between her world and our world. How does a 7 year old come up with this stuff?
If you read the old legends of the Djin, it really describes a lot of what people are experiencing today.